The J&M Café on Sixth and Ash in Southeast Portland, Oregon, has a sketch of a garlic clove on its business card and the niftiest coffee mug tree I've ever seen.

I followed
Stacey inside, and watched her sign in for a table, then go to the coffee under the tree and fill her travel mug, which she'd brought inside from her car. Have I mentioned that people in this part of the country are
serious about their coffee?
She motioned for me to go ahead and take a cup, but I declined, thinking I'd wait until we were seated so the waitress could bring it to me. You know how when you're not accustomed to the customs of a place, you feel awkward about engaging in them? It was like that. We sat on the bench by the window to wait for our table.
A young couple came into the café and greeted Stacey. They chatted aimicably for several minutes, during which time Stacey did not introduce us, and the couple did not look at me once, even though they were standing directly in front of me, and even though they knew I was with her, because she had said we, and had nodded in my direction.
A few minutes later the waitress showed us to our table, and before we could even sit down Stacey was whispering, "Did you hear what they were talking about?"
I hadn't heard, really. I'd looked politely interested until I realized they were going to ignore me, so instead I looked at the walls and took in the ambience. There had been some mention of children; but I'm very good at blocking out ambient noise and conversation, unless I hear my name in the mix. It's a skill that served me well when I worked in a busy maze-like office of veal-fattening pens, but that simultaneously earned me a reputation for being standoffish. If you address me from behind without using my name, I will ignore you. I'm sorry.
"It was all about what hall they were going to now, and what hall was I going to, and did I know what hall so-and-so was going to," Stacey continued.
"Hall?" I was puzzled.
"They're Jehovah's Witnesses," she explained. "All JW's care about is what hall everyone's going to."
"Are you a Jehovah's Witness?" I asked.
"Yes, but I've left the church," Stacey replied.
"I don't know much about Jehovah's Witnesses," I offered. "When I was a kid I lived on this street with about ten houses, and all the kids on the street knew each other and played together, all except the girl and boy who lived next door to me. My mother told me they weren't allowed to play with us because they were Jehovah's Witnesses."
"They're not allowed to play with worldly kids unless they also have Bible study with you," explained Stacey.
"Seriously? Well, I guess that explains it. You know, they lived next door to me for ten years and I never even knew their names. We'd see them occasionally, getting in and out of the car with their parents, or over the back fence, but they never even looked our way, much less said hello. When I was little I felt sorry for them, but at the same time it was kind of creepy; like they were being held prisoner or something. And as I got older their behaviour struck me as... well, rude."
"They don't socialize at all with worldly people. Don't take it personally."
The waitress came and we both ordered the Chorizo Scramble. Then I went to the tree, chose a mug with Winnie the Pooh on it, and poured myself a coffee. When I came back to the table, I asked Stacey if she had done that door-to-door soliciting that Jehovah's Witnesses are so reviled for.
"Oh, yes!" Stacey enthused. "Every JW is required to go door-to-door; it's one of the primary tenets of their faith. I took my first door with my own presentation at age five. I was a true believer."
Stacey has the widest smile you've ever seen. I tried to imagine her knocking on people's doors, spreading the word of Jehovah. I would have found it hard to slam the door in her face. Those people had always struck me as rude, coming to strangers' doors, interrupting their lives without invitation, trying to convert them. I'm all for freedom of religion, though I have no use for it myself, but it's one thing to gather freely together and handle snakes or eat crackers or bang your forehead on the floor; it's quite another to foist your beliefs on your neighbours.
"That must have been hard," I offered, "I mean, you must have had a lot of doors slammed, and had to endure some rude comments."
"Yes, but I was really good at it. I truly believed if I were not effective, God would kill them for not listening, so I wanted to give them the best possible opportunity."
She told me more about the attitudes of true believers, and assured me that they were, in fact, terribly rude and anti-social. It explained why that couple who recognized her in the café had ignored me.
My mother never said a mean word about our neighbours. She just told me not to try to be nice to those children; to leave them alone. She said their religion was their business, and that was the end of it. But after listening to Stacey, I felt relieved; like I'd been given permission to think less than generous thoughts about them.
"It seems to me," I began, hesitantly, "that it's rather counterproductive, isn't it? To expend such effort actively evangelizing the religion to total strangers, yet being rude to your neighbours and acquaintances?"
"Oh, yes, it's completely counterproductive!" Stacey agreed. "It's a cult."
"So, how can you leave it, then? How did you leave?" I asked.
"Well, you can't officially leave, but there are ways. If you say you're leaving, you're disfellowshipped, and when JWs disfellowship someone it's not like when Catholics excommunicate you. Catholics just won't talk to you in church, but they'll talk to you everywhere else. If you're excommunicated by the Jehovah's Witnesses, no one will ever speak to you again, at all. Not even your family."
"That's terrible!" I said. "I'm sorry... but your
family? That's just awful."
"I have a friend who moved in with her boyfriend, and was disfellowshipped. She didn't mind being out of the church; she hadn't been a true believer like me, but it's still really hard for her that her family won't speak to her. She has two children now, and her parents will sometimes pick them up and take them out for the day, and not say one word to her." As Stacey talked, my eyes widened in disbelief. "There are some people who are not quite so strict. I have another ex-JW friend whose parents talk to her occasionally, but only in the privacy of their home. They won't visit her in her home, and they haven't been out to dinner with her in ten years. This rule they take pretty seriously — you can't share a meal with a disfellowshipped person or you could be disfellowshipped also."
"Good fucking grief!" I said, and then added, guiltily, "Sorry."
"Oh, don't be sorry, you're right, they're horrible people, partiarchal, and hypocritical. That's why my husband and I left the church."
"How did you leave without being excommunicated?"
"You just stop going to meetings, but you don't tell anyone you've stopped. When I was talking to that couple they asked me which hall I go to, and I just named the suburb where I live. If someone from your hall asks why they haven't seen you for a while, you say you're going to a different hall, or you make up some excuse. I don't lie to the JWs, but there are some who will, in the interests of self-preservation."
"Don't they catch on, eventually, that you're not going at all?"
"Yes, but no one says anything directly. My husband and I left the church four years ago, and our parents don't officially know, but they know."
The Chrorizo Scramble was outstanding, the coffee was excellent, and the conversation enlightening. I hope I have reason to return to Portland one day, and if I do I'll look Stacey up, and I know she won't shun me. Between now and then, however, if you're a Jehovah's Witness, please stay away from
Sixty South Street in San Jose, because I'm done being polite to you wackos.
Next, Postmodern Sass meets Neil Kramer of Citizen of the Month, and the mysterious Sophia.Labels: Americana, close encounters, travel